Sarah Crowner in her studio, September 2012. Video still by Eric Crosby
In Studio Sessions, our ongoing web series, the 15 artists in the Walker-organized exhibition Painter Painter respond to an open-ended query about their practices. In this edition, New York–based artist Sarah Crowner discusses the spreads in her recent artist book, Format, published by Primary Information.
Primary Information is a nonprofit run by James Hoff and Miriam Katzeff. Its mission has been to reprint and make available books that aren’t accessible to a wide audience today. Kids today might now know about Avalanche magazine or the Great Bear Pamphlets or Lee Lozano’s sketches because of Primary Information’s efforts. They’ve just started working with contemporary artists as well. Their mission is to get the books out to the public as cheaply as possible, so the cost is quite low—they’re not fancy monographs.
They invited me to do a project about a year ago, and we’ve been working on it since then. What’s really great is to be able to synthesize your ideas into a book format. It’s helped me think about painting. It’s become reference material, in a way. I like the idea that if anyone is interested in my painting, I can hand them this book and they might understand without me rambling on for hours about it. This explains in visual terms, rather than words, what my practice is about.
One of the things I am interested in is how painting can engage the body. I have a highly physical way of creating paintings. The way I make paintings involves a lot of stretching, a lot of muscle, a lot of “body”–cutting, taking apart, dealing with the material. I think of painting as a collection of mediums, which might be oil paint, and also linen and canvas and different kinds of cloths. The way I construct something is to make a collection of materials that engage each other physically rather than making an image that is flat.
The title of the book is Format. It’s about the format of the book itself, but also form and formalism. A lot of the way these pages are laid out is thinking about repeating forms from everyday life, and forms from painting’s history. Building the forms together, and making a narrative with shapes.
For the last few years, I’ve kept a studio wall where I collect references and source material. Everything from a scraps of particular colors that I found in a fabric store, pages from art magazines, posters, or a postcard someone sent me from home that is really weird and has interesting visual elements. Maybe a Xeroxed copy of a drawing I’ve kept in my wallet for months.
I wanted to dive into these source materials with the cover, so the photograph on the right is of layers and layers of these sources glued together or stacked on top of each other. I found this picture of a work by Swiss artist Verena Loewensberg from the 1940s. She was part of the Concrete Art movement with Max Bill among others. It’s basically a composition that’s made out of circles, layered circles. It’s a really pure abstract work, but to me it has a great sense of humor, as if they’re thought bubbles.
I reversed the image and placed it on the back of the book. I’m interested in a book as an art form and what book-objects can do to images. I like to think about gutters, leaves, and bleeds, and the physicality of an art book.
Last March, while I was in Sweden, I was introduced to the work of the painter Sigrid Hjertén (1885–1948). She is quite well-known there. Sigrid was also a mother, and one painting I love is a picture of herself in her studio with her family distracting her. As a mother who has a three-year-old always distracting me, I felt a personal connection here. You can’t help but let your life come into your art. I did some research at the MoMA library and found some great books on her, and I made some copies. I don’t read Swedish, but I love the image. I also found a photograph from a Guy de Cointet performance in the 1970s with this woman. I don’t know whether she’s putting up, taking down, or caressing this painting. It looks to me like she’s installing it. Not quite.
I played with spot varnishing elements on some of the pages, such as the pink squares here. The printer sort of paints a gloss varnish on top of the page after it’s been printed. This way I can liven up this black-and-white fuzzy image a little. I did it several times within the book in other instances where you have this glossy painted object sitting on top of something that’s very historical. It’s a way of inserting myself into this already digested historical content.
Somebody sent me this postcard on the right of a Liubov Popova painting that became a part of a collage in my sketchbook. Sometimes these collages happen by chance. Sometimes they’re half chance, half composed. At the time, I wondered what would happen if we got these artists together and we all had a party? What would the conversation be with Popova and Guy de Cointet, and Hjertén and her husband, Isaac? I like the narrative it implies.
The images are of Sonia Delaunay’s clothing designs and a detail of an Yves Klein painting. The artists obviously have very different ways of approaching painting and the body. Yves Klein’s paintings were really beautiful, but he used a woman’s naked body like a paintbrush, like a tool. You think of Delaunay, the way she was thinking about painting and the body, in a different way. She turned her paintings into patterns that people could wear. She painted an automobile at one point. She did these stage designs, too. She was bringing abstraction into everyday life. Asking, “Can abstraction be a tool? Can it have a use? Can if have a function?” She was really doing that. It makes you think about painting in functional terms rather than pure fine art terms.
She’s always interested me for those reasons. The same way that Sophie Taeuber-Arp interests me, and a lot of the early avant-garde artists. Truly bringing art into life, with a kind of humor. This contrasts with the distanced spirituality of Klein’s paintings. They’re not even his gestures. It’s the woman’s body print but he’s calling it his own. She has to be naked. That’s like the first thing, right? I don’t know. It’s ridiculous. But at the same time they’re beautiful paintings.
This woman’s wearing an Hélio Oiticica Parangolé. It’s this human body interacting with fabric and color and making a geometric form, moving in the real world. I wanted to see what would happen if I reversed it. Some of my paintings also have this symmetry. I was narrowing in on this orange geometric form that she’s creating. Because it’s a reproduction, no longer an object, it’s just flat: it’s a picture of something. Reversing that, you then see what happens when you place the two parts together. I also love this guy in the middle. He’s sticking his arm out. The spread very intentionally has his arm creeping out. That’s something that could only happen in a book because the way you hold a book has this dimensionality, this curve, so he appears to be falling in. He’s looking really relaxed about falling into the gutter!
This is one of the paintings that I’ve loved for a long time—Picasso’s La femme-fleur (1946). I love how it’s a portrait of a woman reduced to geometric forms: lines, circles, and wedge-type shapes, but then it’s also a plant. The Picasso is very Picasso, but then there is this Leni Riefenstahl photographic still with the woman balancing on top of the painting. It was another object on my studio wall. You see how the stem is extending into this pole-type thing? She’s an acrobat or she’s a line that’s engaging with this painting, which is already a painting of a woman. There are two representations of women, and they’re both stuck onto a little drawing of mine behind.
On the left is an Alexander Calder acoustic ceiling in Caracas from 1952. These wedge shapes are reminiscent of the leaf shapes in the Picasso painting, so there’s a nice rhythm there. Also, she seems like she’s flying through air and there’s this great space in the amphitheater photograph, so it’s as if she’s soaring through that space. It’s a circular thing that’s happening. That gestural line connecting the Picasso and the Riefenstahl is a watercolor line from a drawing that I had covered up, which look like beans or lips.
I love this picture, the Vasarely painting on the left, with a fashion model from the ’50s sporting a new look with her tiny waist. I was thinking, “Is the painting the whole thing, the experience of this red coat in front of these black and white forms?” I’ve had this fascination with Vasarely for such a long time. Vasarely was considered the first Op artist before Bridget Riley, and in his early period he made some really interesting paintings that were very proto-Op. Before he got all psychedelic, he made these great hard-edged geometric paintings that began to trick the eye, but were not explicitly giving you a headache or making you dizzy. It was this great moment in the early ’50s. The first paintings that I made, which were made with a sewing machine and paint, were appropriated or borrowed from Vasarely’s compositions. And since then, I’m always Googling “Vasarely1953” or “1952” to see what I can find.
I’ve been looking at René Daniëls for a few years. He did this whole series of bow tie paintings around 1986 or 1987. His bow ties are just simple geometric forms: two triangles with a square in the middle, say, or sometimes it’s a triangle and a triangle. But what’s more complex about it is that he thinks of the bow tie as a representation of the exhibition space, so it’s also an architectural drawing of a space. He’s thinking about the placement of paintings in museums or galleries while he’s making the paintings. I like that on the one hand Daniels is making geometric abstraction, but on the other hand there is also something much wider and connected to life or the world.
I paired them together because I was looking at the black and whiteness of both paintings. But then the high-class formality of the bow ties with the model’s evening wear appealed to me also.
I couldn’t find any high-resolution image of the Vasarely on the Internet, so I printed this low-res version out, then I scanned it at 600 dpi, knowing that it would be printed at 300 dpi and hoping that it would not become too pixilated. The only nice paper I could find at that moment happened to have a paint smudge on it. I had one piece of paper left. I stuck it through. So this page is not a photograph anymore; it’s something taken from the Internet, inkjet printed, scanned, rescanned, blown up, it’s taken down, and then you’ve got paint on it. It’s become something new.
This image of the choreographer Eliot Feld and dancer Edmund LaFosse comes from this great book that I found called America Dances. It’s from the ’70s, this period of big hair and bell-bottoms and leg warmers, which I love on a personal level. I was born in the ’70s. I always loved the movie Fame. But then I really love the color palette, those dirty brown monochromes of ’70s New York. I can’t say how it directly relates to my paintings—perhaps in this last body of work, where I’ve been thinking a lot about dance and looking at the aesthetics of modern dance, like Trisha Brown, as well as the circus and acrobats, jugglers, bodies in motion. I love the way he’s leaping out of the gutter and seems to be balancing on this cane. It creates a great composition visually. You’ve got these two acute triangles pointing up toward his hands. Then you’ve got the ball of his Afro, the curve of his rear, and then the backs of these giant thighs. I think it could be a beautiful abstract painting, if you think about it in formal terms. I kept this page dog-eared in my library for a while.
The page to the right of that is another layering from my studio wall. The abstract shapes in black and white in the background come from a theater curtain that I was inspired by from Maria Jarema. Next to that, the great image in red and pink, is a rug advertisement from World of Interiors magazine. I love its palette, and I love the way its forms resonate with Maria’s. These two images become a backdrop, and then on top is something I grabbed from the New York Times with these great silhouettes onstage. The silhouette of the woman with the arm on her hip comes from one of Cecil Beaton’s scrapbooks. I carried it around for a long time in my wallet, so it’s pretty rough and tumbled. Basically here are silhouettes of bodies on top of abstract backgrounds, but it’s me thinking aloud again what if abstract painting could be a backdrop, and then suddenly you have LaFosse jumping out of the gutter.
This one is funny. It’s the only time one of my paintings appears in this book and it’s in the context of Greek Vogue. I had an exhibition in Athens a couple of years ago. Somebody bought a painting and placed it in his house. This house was then styled with ridiculous bunnies and kitties, and then the photographer took a picture of this model wearing shoes that match my painting. She was eating a lollipop. It’s the stupidest thing, but I like it. I didn’t know if I should put it in the book, but it’s not really a picture of the painting. I didn’t ever expect it to end up on top of this cat.
So, she’s looking across the gutter at this other page and having a laugh. This one man is juggling these two striped balls and the striped balls are related to the lollipop. I’ve been looking at all these books on acrobats and thinking of these stretching bodies. I love these two women forming a “T.” It’s amazing that the human body can do that.
We’re still with the jugglers and acrobats. This man on the far right is juggling these flying plates that become white discs, and then the white discs fly over to the other page, which features this crazy Alexander Calder wallpaper from 1949. He also wallpapered the ceiling. You have the light sources looking like the plates, so it’s as if the plates are flying over to the next page.
The wallpaper could have been printed on a fabric and then stuck on the wall somehow. It’s really ugly, but I like what he’s trying to do. I’ve always loved Calder because he was always pushing out of painting and sculpture. He did so many different things. He painted airplanes, and he made tapestries and rugs and the circus wire sculptures that we all know, and jewelry. And there didn’t seem to have be a hierarchy among the practices.
With many of these artists that I’ve been mentioning, it’s their open, almost generous way of working that I’m interested in. Sonia Delaunay might have said, “I’m an artist and this is one way that I work.” Thinking about painting as a part of life, what if a painting can be furniture? What if a painting can be something we walk on? Can it surround us everyday? A lot of artists have thought about these ideas throughout time.
This is the “Romy” spread. At the top left, you can see the “thought bubbles” from the same Verena Loewensberg painting that I use on the cover. We were trying to make sense of the cover and I kept cutting it and cutting it and cutting it up, and it wasn’t working formally. The more I cut it, the more the image was ruined, so I stuck it on this page in my sketchbook, which had Romy Schneider already there. My daughter’s also named Romy. I’ve always loved Romy Schneider as an actress. I found this picture of her smoking a cigarette with her shirt off, lying there. It’s like she’s smoking and the bubbles are becoming smoke bubbles, maybe. Or that these could be her thought bubbles. I juxtaposed them with the back of a Sophie Taeuber-Arp art book from Basel in the ’40s.
I like the formal rhythm of history. I kept thinking back to this idea, “What if we all sat down to dinner at a party? What would we say to each other, Sophie, Verena, Romy, and me?” I had these imaginary conversations. It’s another way of humanizing this found material, this very formal abstraction. If you look at the Sophie cover art, this is very formal, reductive. It’s very beautiful, but then there’s also something humorous about it when you place it with these other things. I don’t know why, but I always laugh a little bit when I see Sophie’s piece. It has an innate a sense of humor somehow. She had also made some woodcuts that looked like this drawing. They were made by cutting out the negative shapes from other forms. You can see that one’s a negative and one’s a positive. Then I imagine she shook up the forms in a box frame. This is a chance arrangement of forms, which is nice and maybe why it feels so light and less rigid and composed.
Earlier this year I made a backdrop, a curtain for a performance of a 1983 score called Perfect Lives by the composer Robert Ashley. I used a lot of the same approaches I use in my paintings to make a curtain that would function for this score, which was originally presented with electronic music. But I don’t have any schooling in electronic music, and to me it was important to recognize my own point of view in reinterpreting his score, visually.
And, thinking about the idea of a score, and painting’s history: what if this book, or a painting, is a score and you as a viewer can interpret it any way you want, or you as an artist can interpret it any way you want? You can reverse it. You can flip it. You can cut it up. You can treat artwork as something that can be engaged with, and manipulated, examined, and then physically worked with, rather than something that’s fixed, stuck, and dusty on your bookshelf, but something that we can revitalize. Art history as a score.
Sarah Crowner lives and works in Brooklyn, New York. She received a BA from the University of California, Santa Cruz in 1996 and an MA from Hunter College in 2002. Crowner was included in the Whitney Biennial 2010, and has participated in exhibitions at White Columns, New York; Contemporary Art Museum St. Louis; Museum of Contemporary Art, Detroit; de Appel, Amsterdam; Culturgest, Lisbon (2010), and DAAD Galerie, Berlin (2008), amongst others. Recently, Crowner designed the scenography for a revival of Robert Ashley’s Perfect Lives, which travels to Marfa, Texas and then on to venues in Europe.
All photos by Gene Pittman
Post–The Exception and the Rule
By Susy Bielak, Karen Mirza, Brad Butler, Yesomi Umolu We are about to tell you the story of a journey. An exploiter and two of the exploited are the travelers. Examine carefully the behavior of these people. Find it surprising though not unusual. Inexplicable though normal, incomprehensible though it is the rule – Bertolt Brecht, [...]
By Susy Bielak, Karen Mirza, Brad Butler, Yesomi Umolu
We are about to tell you the story of a journey.
An exploiter and two of the exploited are the travelers.
Examine carefully the behavior of these people.
Find it surprising though not unusual.
Inexplicable though normal, incomprehensible though it is the rule
- Bertolt Brecht, extract from The Exception and the Rule
Image courtesy Alexandra Harley/Veronica Ochoa
Last Thursday night, in the midst of a blizzard, a collection of players and spect-actors created a forum in the Museum of Non Participation. Within the space of the gallery, we enacted a play, Bertolt Brecht’s The Exception and the Rule, whose very subject was on trial.
Also, on trial, were these questions:
Within Brecht’s play , the “rule” implies a legal language or a directive, while the “exception” evokes being ungovernable or searching for an alternative to either the state or the free market. Together, they act as both a statement, that “the rule cannot exist without the exception,” and a question, as to what a state of exception might be. Through the story of a merchant and his servant, The Exception and the Rule explores themes of capitalism and economics, labor and hierarchy, legislation and state ideology, hiding and secrecy, and the lack of union rights.
Image courtesy Alexandra Harley/Veronica Ochoa
As described in our prior post, a significant part of Karen Mirza and Brad Butler’s engagement at the Walker and in Minneapolis was working together with Twin Cities’ citizens to translate this play, using methods of Augosto Boal’s Theatre of the Oppressed in a series of four day-long workshops. The performance—presented as a one-night only event–was the culmination of this immersive work. How do you take process-based practice and the intimate space of a closed workshop to the open and very public space of the gallery? These were the challenges and the risks at play as we presented our interpretation of the play to an audience of between 80 – 120 people.
7
I am the narrator
I am the translator
I am the transcriber
I am the one who bears witness
To the uncomfortable being of other
In that in-between space
Who holds the tension in this space?
Who has author(ity) here?
- Andrea Jenkins, extract from Deep Privilege
The audience, or spect-actors, were brought into the Rules of Engagement through the Games for Actors and Non Actors:
Within the performance, there were formal contradictions between flow and rupture. Ruptures came from literally breaking out of Brecht’s tale through freeze frames and Forum Theater. Through freeze frames, players and audience alike were able to pause and silence the performance in order to interject narratives/opinions/discontents from their own lives and experiences. In Forum Theater, a real event was enacted in which the spect-actors were invited to take up the position of the oprimido and re-imagine the scenario, in order to affect change.
co-erced, manipulated, guided, coaxed, rehearsed, coddled,
cajoled, nursed, pushed into…..forgetting a—l-l of that mess-s-s-ss-s-s-s-s-s-s-s-s-s-s-s-s through …..
- Veronica Ochoa, extract from of 13 ……
There were tensions between image (Boal) and narrative (Brecht). Throughout the course of the performance, players cycled as readers made their way through the script. Multiple players voiced single characters, while, simultaneously, others generated improvisational tableaus (the body as phonetics). Both pushed against binaries, engaging the simultaneous roles as oppressors and oppressed.
In conclusion, we find ourselves in a contraction, in the space of having generated new modes of language, and acknowledging the limits of language. There’s an inability to find a means to speak to all of the registers on which this work operates–mute, voiced, gestural, political, social, personal, anguished, agent.
(nos)-otr@s *
A reconfiguration of nosotros, the Spanish for WE. There is nos, the subject “we”. This is the people with power [the oppressor, colonizer, privileged] contained with-in—– hyphenated —–yet in constant exchange with the other, el otro, the oppressed. I add the @ to have both-genders-in-one and in order to neutralize the masculine predominance that exists within the Spanish language.
- Rigoberto Lara Guzman
This can’t be the conclusion.
The performance—an ephemeral, manifold act—was, and is, experienced through a host of positions (of body, perspective, etc.). We acknowledge that this work can only be documented collectively. We invite you to join us in the process by adding to the comments stream below.