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The McGuire Theater was turned into a sonic Icelandic outpost Thursday night as múm, Sin Fang Bous, and Hildur Gu∂nadóttir treated the audience to an evening that mixed awkwardness, dreaminess, and exuberance. Gu∂nadóttir opened the night, with a quirky, shoeless bounce to her step that was reflected in her 3 songs. The first was for [...]

mum_03_PPThe McGuire Theater was turned into a sonic Icelandic outpost Thursday night as múm, Sin Fang Bous, and Hildur Gu∂nadóttir treated the audience to an evening that mixed awkwardness, dreaminess, and exuberance.

Gu∂nadóttir opened the night, with a quirky, shoeless bounce to her step that was reflected in her 3 songs. The first was for solo cello, as long tones gently morphed into digitally-processed responses; an entire cello ensemble eventually unfurled.  (This ensemble, however, was interrupted by someone wanting to Gmail chat with her; 6 beeps total marked her performance, and her scrambling to close windows after the piece finished clearly showed that such aleatoric intrusions were not intended.) As she added musicians for the rest of her set, they all expertly blended timbres, with the rasp of her cello melding with the synth and trumpet lines of Eiríkur Orri Ólafsson, resulting in soothing, almost gauzy harmonies and soundscapes.

A few of the same musicians performed with Sin Fang Bous, the experimental project of Seabear’s Sindri Már Sigfússon. Whereas Gu∂nadóttir’s set was dreamy in a sort of floating-along-the-clouds way, Sigfússon created a world that was close enough to daily life (evinced by the very pop-oriented nature of the songs) but just askew enough to keep a listener on her toes (unexpected syncopations, extended guitar techniques, vocal distortions, and opaque lyrics). One lyric in particular, “looking at me through broken eyes,” summarized his stage presence: never before have I seen a more vacant look on someone’s face while performing. Most of the songs simply petered out, punctuated by a slightly practiced-sounding “Thank you.” The last song was the exception, which finished with a huge buildup over Sigfússon’s wordless falsetto vocals.

múm took the stage abruptly after Sigfússon’s set. Two of the members came out, sat down at the Steinway, and performed “Ladies of the New Century,” from their latest record, Sing Along to Songs You Don’t Know. (The majority of their set was culled from there.) A bunch of the same musicians who performed earlier in the evening took the stage as part of múm, including Hildur Gu∂nadóttir. Elements from earlier in the night marked múm’s performance, for better and for worse. There were some incredible musical moments, with wonderfully-matched harmonies throughout the group, especially from Gu∂nadóttir and fellow vocalist-instrumentalist Sigurlaug Gísladóttir. There were also more of the mesmerizingly blended timbres, this time spread throughout melodica, cello, violin, synth, trumpet, piano, and guitar. I quickly stopped listening to the lyrics, though. At times the words were thought provoking, as on “Show Me,” with a desire to “show me the way you worship little things,” but for the most part I found the lyrics a bit inane. Turning off that part of my brain allowed me to bathe in their soundscapes and really appreciate the best part of the show, which was their utter happiness in performing. They even did a bit of audience interaction: Dana the band’s monitor person held up fluorescent signs akin to a bouncing ball during “Sing Along,” expressing the band’s love for this particular crowd. Such joy and exuberance seems capable of melting even the coldest Minnesota—or Icelandic—winter.

‘Walworth Farce’ is affecting

First off, The Walworth Farce is a great piece of theater.  What I experienced was specific, surprising, complex, and affecting.  For at least two hours after I left the theater I was on edge, slightly jumpy and uncomfortable, even with objects I found near me.  I’ve been trying to understand what it is in the [...]

Walworth_Farce_01_PPFirst off, The Walworth Farce is a great piece of theater.  What I experienced was specific, surprising, complex, and affecting.  For at least two hours after I left the theater I was on edge, slightly jumpy and uncomfortable, even with objects I found near me.  I’ve been trying to understand what it is in the show that did this to me.  During the performance I laughed and watched.  It was a typical theater experience.  The difference I think was in the physicality of the actors.  I was particularly taken with Tadhg Murphy’s Sean.  But they all moved extremely well, rapidly shifting positions/characters/physicalities.  Following the transitions took a lot of attention: mental and physical.  (Neuroscientists have demonstrated that when watching a person do a movement “mirror neurons” fire in the brain of the observer as if he/she were actually moving.)  When the play ended I felt like my body had been through the wringer.  I was stimulated from the effort of watching and exhausted.

Secondly, The Walworth Farce is an Irish piece of theater.  I’ve seen movies and read books about the plight of the Irish under the oppressive thumb of the English.  The Walworth  Farce advanced this story of colonization.  The way Dennis’ sons struggle underneath him and become him is about learning their Irish heritage, but they learn it in a Council Flat in England.  The sons are trapped in a tiny apartment in a country that is not their own without any real knowledge of Ireland.  It’s a transcultural story.

The Irish have been going to England to make their fortune for over a hundred years.  It’s an old story and it’s still happening today.  More than ever people are traveling to rich world cities, leaving their youth, home and family to make money in a foreign culture.   This isn’t always pretty.  It reveals and reinforces unsavory power dynamics – in families and in society.  For the past day, I’ve been wondering about metaphors in The Walworth Farce.  I keep coming back to the metaphor of the transcultural experience.  It’s is surprising.  We certainly have these problems in America.  Look at the recent news surrounding the Somali population here in Minnesota.

I felt and enjoyed the skill of The Walworth Farce’s actors, director, and designers.  For me, what makes the play great is that I also felt the consequence in the play Edna Walsh wrote.

Up goes the London flat from “Walworth Farce”

Performing Arts staffer Emily Taylor stopped by the McGuire Theater yesterday as stagehands from the Druid Ireland theater company built the set for tonight’s opening of The Walworth Farce. It’s unusual to see a detailed representation of everyday life on this stage — take a look at those authentically grimy sinks — but Enda Walsh’s [...]

Performing Arts staffer Emily Taylor stopped by the McGuire Theater yesterday as stagehands from the Druid Ireland theater company built the set for tonight’s opening of The Walworth Farce. It’s unusual to see a detailed representation of everyday life on this stage — take a look at those authentically grimy sinks — but Enda Walsh’s play is anything but mundane.

The Walworth Farce has been getting rave reviews on its first North American tour, first in Toronto, then in Columbus, OH, where the Post-Dispatch said “this provocative and ingenious work offers a clever and revealing portrait of how story-telling can become an escape from reality, even a prison … ” We’re expecting more of the same here — and very much looking forward to Walsh’s talk with Guthrie Theater artistic director Joe Dowling this Sunday.

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The Walworth Farce: “a blend of the hilarious and horrifying”

Next week we’ll be treated to The Walworth Farce by Ireland’s Druid Theater. Minneapolis is on the front end of a 209-performance, 22-city, 6-country tour of the world of a new play that is apparently “a blend of the hilarious and horrifying.” It has received all kinds of great press and maybe more importantly played [...]

Next week we’ll be treated to The Walworth Farce by Ireland’s Druid Theater. Minneapolis is on the front end of a 209-performance, 22-city, 6-country tour of the world of a new play that is apparently “a blend of the hilarious and horrifying.” It has received all kinds of great press and maybe more importantly played to sold out houses since coming onto the international scene at the 2007 Edinburgh Festival.

I’m excited to see this show for a number of reasons, but I’m also intrigued to see a what a new play that has been broadly successful. It’s no secret that live performance is having a little trouble competing in a super-saturated entertainment market and a troubled economy.

Why am I excited? For starters last spring the Walker presented three fantastic British performances that appeared at the 2007 Edinburgh Fringe Festival: England, Ape, and Story of a Rabbit. I missed England and was chastised for it by my friends. Ape and Story of a Rabbit were delightfully funny as an audience member and challenging as an artist. They challenged me to continue pushing for humanity and clarity of communication even as my work pushes against theatrical assumptions.

Another reason I’m excited is because we have a thriving theater community in the Twin Cities that is consistently producing funny, human, challenging, outlandish work: The Bedlam, Jon Ferguson Theater, Sandbox, Four Humors, Three Stix, Walking Shadow, Red Eye Collaborations, and even my own Live Action Set. Seeing a new play in the same tradition tour the world is inspiring and gives international context for our work. A particularly successful play like this might also help audiences bridge the gap between the Guthrie and the Bedlam.

So what will The Walworth Farce be? It has more institutional backing than any of its British predecessors (Druid Theatre is an established institution in Galway, Farce was presented by the National Theatre in London and by Traverse Theatre – one of the best venues in Edinburgh), and from this youtube clip it looks more like British TV than the others:[youtube]http://www.youtube.com/watch?v=2huVAv_LayY&feature=channel[/youtube]

As we roll unstoppably towards the impending winter, I’m ready to see something funny and human, maybe a little ridiculous. Are you? If not, check out the Druid website. They make a pretty good case for why The Walworth Farce is special:

http://www.druid.ie/productions/the-walworth-farce-2009

Or if you’re wanting a review, try the NY Times:

http://theater2.nytimes.com/2008/04/19/theater/reviews/19walw.html

Ragamala Friday night

Just went last night. Beautiful. During the first scene, I have to admit, my mind wandered a little. But I was completely drawn in by the second scene, and this lasted through the end of the show. I think mostly this was me getting used to the style (also, partly, the fact that the first [...]

Just went last night. Beautiful.
cudamani_07Nov16-333_PPDuring the first scene, I have to admit, my mind wandered a little. But I was completely drawn in by the second scene, and this lasted through the end of the show. I think mostly this was me getting used to the style (also, partly, the fact that the first scene is the busiest and least clear). So if you’re going tonight, give your eyes some time to adjust. Oh, and read the program notes, so you know the story.
Dhvee culminates in a battle between good and evil, between Rama and Ravana. Normally we try not to see things in such black-and-white terms, but there’s an undeniable compulsion about that struggle. Rama and his brother Lakshmana (Ashwini Ramaswamy and Amanda Dlouhy) looked like embodiments of rightness from their forthright faces to their open gestures, from their clear steps to their white costumes. Ravana (Tamara Nadel, I Gusti Ngurah Serama Semadi, and others–hey, he has 10 heads) was the opposite, with his stamping, his crimped fingers, and his awful echoing laugh. Even though I knew who would win, I felt in suspense–on the edge of my seat, even.
I loved that the ending took us back to the beginning–it left the story, for me, in an eternal present tense.
If anyone wants to follow up with discussion, here are some ideas:
• the dance/theatrical form here (perhaps considering how it broadens our ideas of dance)
• the story–why is the battle of good and evil such a compelling story for us, even now?
• cross-cultural comprehension (or lack thereof)

Ragamala reviewed

Check out Jay Gabler’s review in the TC Daily Planet. Gabler comments on the difficulty of getting the full content and implications of the Ramayana from a brief summary. Right. . . I slogged through the Wikipedia entry without much success understanding the higher planes of the narrative. I can just add one element of [...]

Check out Jay Gabler’s review in the TC Daily Planet.
Gabler comments on the difficulty of getting the full content and implications of the Ramayana from a brief summary. Right. . . I slogged through the Wikipedia entry without much success understanding the higher planes of the narrative. I can just add one element of clarity: embodiment is important in the narrative (and in the culture–I think that’s fair to say). So the doubled characters of Dhvee are in play with the story itself. . .
Gabler says something interesting about the classical tradition:

Both the challenge and the appeal of any classical tradition—think Western classical music, or classical ballet—lie in its practitioners’ commitment to enacting (at its best) profound expression within a strictly circumscribed vocabulary.

This is true–but I want to add a little to it–which is that the language of a classical form makes up a world. Ideally you cross into that world at some point; you cease to see the vocabulary itself.